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somebody was never meant to be something
somebody will be laughing on the other side of their face
somebody will be the death of me
somebody will go far
somebody will live to regret it
somebody will murder you
somebody will never hear the last of something
somebody will not be doing something (again) in a hurry
somebody will not be doing something again in a hurry
somebody will not be doing something in a hurry
somebody will not go near somebody
somebody will not go near somebody/something
somebody will not go near something
somebody will not rest until ...
somebody will not rest until
somebody will/would/should etc go far
somebody won't be long
somebody won't thank you
somebody won't thank you (for doing something)
somebody won't thank you for doing something
somebody would as soon
somebody would do well to do something
somebody would give their eye teeth for something
somebody would give their right arm to do something
somebody would give the world to do something
性一母而五子,五性者,一性之子也。情者,五性之子也。一性静,静者阴;五性动,动者阳。性本浑沦,至静不动,故曰“人生而静,天之性也”。才说性便已不是性矣,此一性之说也。
性三品说
性与可爱 [英国]劳伦斯
性与情
性之圣人只是个与理相忘,与道为体,不待思维,横行直撞,恰与时中吻合。反之圣人常常小心,循规蹈矩,前望后顾,才执得中字,稍放松便有过不及之差,是以希圣君子心上无一时任情恣意处。
性侵害
性分、名分不是两项,尽性分底不傲名分。召之见,不肯见之;召之役,往执役之事。今之讲学者,陵犯名分,自谓高洁。孔子乘田委吏何尝不折腰屈膝于大夫之庭乎?噫!道之不明久矣。
性分、职分、名分、势分,此四者宇内之大物。性分、职分在己,在己者不可不尽;名分、势分在上,在上者不可不守。
性分不可使亏欠,故其取数也常多,曰穷理,曰尽性,曰达天,曰入神,曰致广大、极高明。情欲不可使赢余,故其取数也常少,曰谨言,曰慎行,曰约己,曰清心,曰节饮食、寡嗜欲。
性只有一个,才说五便着情种矣。
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更新时间:2026/7/27 6:24:43