| 单词 |
safety-deposit box |
| 释义 |
Related topics: Bankingˈsafety-deposit ˌbox (also safe-deposit box) noun [countable] BFBa small box used for storing valuable objects, usually kept in a special room in a bank 〔银行里的〕贵重物品存放箱,银行保险箱Examples from the Corpussafety-deposit box• Her solicitor had said it might fit a safety-deposit box at the Venetian bank.• The old woman had a safety-deposit box in a bank somewhere, but Zbigniew did not know where.• He kept the film in his safety-deposit box.ˈsafety-deposit ˌbox nounChineseSyllable used for valuable Corpus objects, small storing usually box a |
| 随便看 |
- Microbes, genetics, biochem-topic cytology
- Microbes, genetics, biochem-topic cytology
- Microbes, genetics, biochem-topic DNA
- Microbes, genetics, biochem-topic DNA
- Microbes, genetics, biochem-topic dominant
- Microbes, genetics, biochem-topic dominant
- Microbes, genetics, biochem-topic double helix
- Microbes, genetics, biochem-topic double helix
- Microbes, genetics, biochem-topic fraternal twin
- Microbes, genetics, biochem-topic fraternal twin
- Microbes, genetics, biochem-topic gamete
- Microbes, genetics, biochem-topic gamete
- Microbes, genetics, biochem-topic gene
- Microbes, genetics, biochem-topic gene
- Microbes, genetics, biochem-topic genetic
- Microbes, genetics, biochem-topic genetic
- Microbes, genetics, biochem-topic genetically modified
- Microbes, genetics, biochem-topic genetically modified
- Microbes, genetics, biochem-topic genetic code
- Microbes, genetics, biochem-topic genetic code
- Microbes, genetics, biochem-topic genetic engineering
- Microbes, genetics, biochem-topic genetic engineering
- Microbes, genetics, biochem-topic genetics
- Microbes, genetics, biochem-topic genetics
- Microbes, genetics, biochem-topic genome
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
- 有国由来在得贤,莫言兴废是循环。|什么意思|大意|注释|出处|译文
- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已;有在天之后天,阴阳五行是已;有在人之先天,元气元理是已;有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 有境界,人生才能更开阔
- 有增无减·日甚一日是什么意思
- もっけの幸い
- もっこ
- もったい
- もったいない
- もったいぶる
- もって
- もってこい
- もっての外
- もっと
- もっとも
|