| 单词 |
sixth form |
| 释义 |
Related topics: Schoolˈsixth form noun [countable] SESthe highest level in the British school system. Children aged between 16 and 18 stay in the sixth form for two years while they prepare to take A levels (=the highest level of school exams). 第六学级〔英国中学的最高学级，学生为 16 至 18 岁的孩子，他们上两年第六学级，准备参加高级程度考试〕 —sixth former noun [countable]Examples from the Corpussixth form• The former Branksome Comprehensive and Darlington sixth form college pupil is now doing a postgraduate teaching course in Birmingham.• University life had developed many of the traits Gedge first revealed while he was in the sixth form.• Remember that big sloppy jumper you knitted me when I was in the sixth form - that maroon one?• Mitosis lasted two years during the period between the pair leaving the sixth form and attending university.• The standards and ideals of the sixth form, as the Crowther Report had epitomized them, dominated the school.ˈsixth form nounChineseSyllable between the aged Corpus British in system. the school highest level Children |
| 随便看 |
- throw somebody/something into confusion/chaos/disarray etc
- throw somebody/something ↔ off
- throw somebody/something ↔ out
- throw somebody/something ↔ together
- throw somebody together
- throw somebody ↔ over
- throw something away
- throw something (back) in somebody's face
- throw something back in somebody's face
- throw something in
- throw something in somebody's face
- throw something into
- throw something into chaos
- throw something into confusion
- throw something into disarray
- throw something into high relief
- throw something into relief
- throw something off
- throw something on
- throw something open
- throw something out
- throw something overboard
- throw something together
- throw something ↔ away
- throw something ↔ in
- 有善始者实繁,能克终者盖寡。|什么意思|大意|注释|出处|译文
- 有善心，有责任感（自己的东西管牢，别人的东西不要）
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
- 有国由来在得贤,莫言兴废是循环。|什么意思|大意|注释|出处|译文
- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已；有在天之后天,阴阳五行是已；有在人之先天,元气元理是已；有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 熱間延鋼板
- 熱間引抜
- 熱間引抜管
- 熱間引抜鋼管
- 熱間成形
- 熱間硬化
- 熱間硬化接着剤
- 熱間転造
- 熱間鍛造
- 熱陰極
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