| 单词 |
slither |
| 释义 |
ldoce_307_bslith·er /ˈslɪðə $ -ər/ verb [intransitive always + adverb/preposition] SLIDEto slide somewhere over a surface, twisting or moving from side to side 蜿蜒地滑动；摇晃地滑行 A snake slithered across the grass. 一条蛇蜿蜒爬过草丛。 He slithered down the muddy bank. 他在泥泞的河岸上踉踉跄跄地走。 →5 See picture of A snake slitheredacross the grass.一条蛇蜿蜒爬过草丛。 →4 See picture of 见图 MOVEMENT→ See Verb tableExamples from the Corpusslither• Bath could not hit their top gear of late as they too slithered around in the wet.• The snake slithered away through the grass.• Tom slithered down the muddy bank into the water.• He let it slither down the roof to the building's guttering.• For he was not a man who could slither into any shape required of him.• The air is filled with a dingo's howl, the footpaths alive with the poisonous snakes on their slithering nocturnal hunt.• As Katie fell asleep her book fell from her hands and slithered off the bed.• A wet pair of panty hose slithered over his ear.• They did so simply by reading the fine print and slithering through the loophole that yawned, obvious and inviting, therein.• After four or five testers had slithered through this interface maze, the correct solution would usually emerge.Origin slither Old English slidrian, from slidan; → SLIDE1slith·er verbChineseSyllable or over slide twisting to from somewhere a side surface, Corpus moving |
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- 天下之祸,成于怠忽者居其半,成于激迫者居其半。惟圣人能销祸于未形,弭患于既著,夫是之谓知微知彰。知微者不动声色,要在能察几；知彰者不激怒涛,要在能审势。呜呼!非圣人之智,其谁与于此。
- 天下之祸非偶然而成也,有辏合,有搏激,有积渐。辏合者杂而不可解,在天为风雨雷电,在身为多过,在人为朋奸,在事为众恶遭会,在病为风寒暑湿合而成痹。搏激者勇而不可御,在天为迅雷大雹,在身为忿恨,在人为横逆卒加,在事为骤感成凶,在病为中寒暴厥。积渐者极重而不可反,在天为寒暑之序,在身为罪恶贯盈,在人为包藏待逞,在事为大蔽极坏,在病为血气衰羸,痰火蕴郁,奄奄不可支。此三成者,理势之自然,天地万物皆不能外。
- 天下之福,莫大于无欲；天下之祸,无大于不知足
- 天下之至柔》翻译与解读
- 天下之至柔,驰骋天下之至坚
- 天下之至柔,驰骋天下之至坚。|什么意思|大意|注释|出处|译文
- 天下之财,生者一人,食者九人；兴者四人,害者六人。其冻馁而死者,生之人十九,食之人十一。其饱暖而乐者,害之人十九,兴之人十一。呜呼!可为伤心矣。三代之政行,宁有此哉!
- 天下之贤,与天下用之,何必出于己
- 天下事不是一人做底,故舜五臣、周十乱,其余所用皆小德小贤,方能兴化致治。天下事不是一时做底,故尧舜相继百五十年,然后黎民于变；文武周公相继百年,然后教化大行。今无一人谈治道,而孤掌欲鸣；一人倡之,众人从而诋訾之；一时作之,后人从而倾圮之。呜呼!世道终不三代耶?振教铎以化吾侪,得数人焉相引而在事权,庶几或可望乎!
- 天下事只怕认不真,故依违观望,看人言为行止。认得真时,则有不敢从之君亲,更那管一国非之,天下非之。若做事先怕人议论,做到中间,一被谤诽,消然中止,这不止无定力,且是无定见。民各有心,岂得人人识见与我相同?民心至愚,岂得人人意思与我相信?是以作事,君子要见事后功业,休恤事前议论,事成后众论自息。即万一不成,而我所为者合下便是当为也,论不得成败。
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