| 单词 |
come (now) |
| 释义 |
come (now) come (now) → come (now) at come1(SPOKEN SECT) used to comfort or gently encourage someonecome (now) |
| 随便看 |
- OED, the
- o'er
- oesophagus
- oesophaguses
- oestrogen
- oeuvre
- of
- of a
- of a high order
- of a high order/of the highest order
- of a kind
- of a lifetime
- of all
- of all people
- of all people/things/places etc
- of all places
- of all stripes
- of all stripes/of every stripe
- of all things
- of all time
- of an evening
- of an evening/of a weekend etc
- of any consequence
- of any description
- of a shock
- 余二十年前曾有心迹双清之志,十年来有四语云:行欲清,名欲浊。道欲进,身欲退。利欲后,害欲前。人欲丰,己欲约。近看来太执着,太矫激。只以无心任自然,求当其可耳,名迹一任去来,不须照管。
- 余佐司寇日,有罪人情极可恨而法无以加者,司官曲拟重条,余不可。司官曰:“非私恶也,以惩恶耳。”余曰:“谓非私恶,诚然；谓非作恶,可乎?君以公恶轻重法,安知他日无以私恶轻重法者乎?刑部只有个‘法’字,刑官只有个‘执’字,君其慎之。”
- 余作《原财》一篇,有六生十二耗。六生者何?曰垦荒闲之田,曰通水泉之利,曰教农桑之务,曰招流移之民,曰当时事之宜,曰详积贮之法。十二耗者何?曰严造饮之禁,曰惩淫巧之工,曰重游手之罚,曰绝倡优剧戏,曰限在官之役,曰抑僭奢之俗,曰禁寺庙之建,曰戒坊第游观之所刻无益之书,曰禁邪教之倡,曰重迎送供张之罪,曰定学校之额、科举之制,曰诛贪墨之吏。语多愤世,其文不传。
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- 初霜
- 初項
- 判
- 判
- 判じ絵
- 判事
- 判例
- 判別
- 判別回路
- 判別式
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