| 单词 |
discursive |
| 释义 |
dis·cur·sive /dɪsˈkɜːsɪv $ -ɜːr-/ adjective formal CHANGE FROM ONE THING TO ANOTHERdiscussing many different ideas, facts etc, without always having a clear purpose 东拉西扯的，散漫的 a long, discursive article 一篇冗长且不着边际的文章 —discursively adverbExamples from the Corpusdiscursive• Rich's novels are circling and discursive.• Now their conversation was discursive and jokey.• For a human reader a discursive natural language definition is a more sensible format.• Derrida himself is interested in the tension created between discursive play and history.• But such analyses do not take the discursive power of historical and social relations seriously enough.• This will involve a study of differences in kinds of knowledge and discursive practices.• Hemingway's short sentences derive their power from their revolt against earlier, more discursive styles.Origin discursive (1500-1600) Medieval Latin discursivus, from Latin discursus; → DISCOURSE1dis·cur·sive adjectiveChineseSyllable ideas, always etc, without clear facts Corpus a having different discussing many |
| 随便看 |
- Business basics-topic take
- Business basics-topic tender
- Business basics-topic tender
- Business basics-topic tie-up
- Business basics-topic tie-up
- Business basics-topic TM
- Business basics-topic TM
- Business basics-topic transact
- Business basics-topic transact
- Business basics-topic transaction
- Business basics-topic transaction
- Business basics-topic turnover
- Business basics-topic turnover
- Business basics-topic undersell
- Business basics-topic undersell
- Business basics-topic uneconomic
- Business basics-topic uneconomic
- Business basics-topic unit
- Business basics-topic unit
- Business basics-topic unprofitable
- Business basics-topic unprofitable
- Business basics-topic video conferencing
- Business basics-topic video conferencing
- Business basics-topic watchdog
- Business basics-topic watchdog
- 自在独行
- 自在飞花轻似梦,无边丝雨细如愁
- 自天子以至于庶人,未有无所畏而不亡者也。天子者上畏天,下畏民,畏言官于一时,畏史官于后世。百官畏君,群吏畏长吏,百姓畏上,君子畏公议,小人畏刑,子弟畏父兄,卑幼畏家长。畏则不敢肆而德以成,无畏则从其所欲而及于祸,非生知安行之圣人,未有无所畏而能成其德者也。
- 自天子以至于庶人,自尧舜以至于途之人,必有所以汲汲皇皇者,而后其德进、其业成。故曰鸡鸣而起,舜、跖之徒皆有所孳孳也。无所用心,孔子忧之曰:“不有博弈者乎?”惧无所孳孳者,不舜则跖也。今之君子纵无所用心而不至于为跖,然饱食终日,惰慢弥年,既不作山林散客,又不问庙堂急务,如醉如痴,以了日月,《易》所谓“君子进德修业,欲及时也”,果是之谓乎?如是而自附于清品高贤,吾不信也。孟子论历圣道统心传,不出“忧勤
- 自始至终的意思,自始至终造句
- 自委质后,此身原不属我。朝廷名分,为朝廷守之。一毫贬损不得,非抗也；一毫高亢不得,非卑也。朝廷法纪为朝廷执之,一毫徇人不得,非固也；一毫任己不得,非葸也。
- 自委质后,终日做底是朝廷官,执底是朝廷法,干底是朝廷事。荣辱在君,爱憎在人,进退在我。吾辈而今错处把官认作自家官,所以万事顾不得,只要保全这个在,扶持这个尊。此虽是第二等说话,然见得这个透,还算五分人。
- 自媒之女,丑而不信。|什么意思|大意|注释|出处|译文
- 自孔子时,便说史不阙文,又曰文胜质则史,把史字就作了一伪字看。如今读史,只看他治乱兴亡足为法戒,至于是非真伪,总是除外底。譬之听戏文一般,何须问他真伪,只是足为感创,便于风化有关。但有一桩可恨处,只缘当真看,把伪底当真；只缘当伪看,又把真底当伪。这里便宜了多少小人,亏枉了多少君子。
- 自学成才的化学家
- 聴力検査
- 聴力測定
- 聴力計
- 聴力鄃
- 聴度
- 聴度率
- 聴度計
- 聴神経
- 聴聞
- 聴能
|