| 单词 |
frizzy |
| 释义 |
frizz·y /ˈfrɪzi/ adjective DCfrizzy hair is very tightly curled 〔头发〕紧紧卷曲的 →5 see picture at 见图 hairstyleExamples from the Corpusfrizzy• Q I have long, naturally curly hair which always seems to be dry and often goes frizzy.• Her mass of frizzy black hair was a woman's as well.• They're best for naturally dry, curly and frizzy hair but can be used on chemically damaged hair too.• Serums are another good styling aid, helping to make frizzy hair smooth and more manageable.• One was a junior doctor at a London hospital with pale skin and frizzy hair.• Mrs Marriot was an old woman with frizzy red hair and no teeth.• This was not chubby Eileen with the blue-veined legs, or black-skinned Blossom with the frizzy wire-wool hair.frizz·y adjectiveChineseSyllable frizzy is very curled Corpus hair tightly |
| 随便看 |
- Computers-topic spellcheck
- Computers-topic spellcheck
- Computers-topic spellchecker
- Computers-topic spellchecker
- Computers-topic spell-checker
- Computers-topic spell-checker
- Computers-topic spider
- Computers-topic spider
- Computers-topic spim
- Computers-topic spim
- Computers-topic split screen
- Computers-topic split screen
- Computers-topic spreadsheet
- Computers-topic spreadsheet
- Computers-topic spyware
- Computers-topic spyware
- Computers-topic standalone
- Computers-topic standalone
- Computers-topic standby time
- Computers-topic standby time
- Computers-topic Starr Report, the
- Computers-topic Starr Report, the
- Computers-topic starter pack
- Computers-topic starter pack
- Computers-topic start-up
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 波高分析器
- 波高点
- 波高率
- 波高電圧計
- 波高電流計
- 泣
- 泣かせ
- 泣きつく
- 泣きぬれる
- 泣き所
|